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How shall we live our lives? African-American parents, religious
leaders and analytical thinkers will find valuable and passionate
answers from Aston P. McLachlan.
Writing for those who believe that life has many choices, McLachlan
reminds us that how we live our lives determines where we will
spend eternity. Choices made today will not only have an impact
on our lives, but also on the lives of our children.
His uniquely personal and thought-provoking statement covers a
range of issues including:
• A review of the origin, doctrines, and beliefs of the Church of
God in Christ
• The relevance of religion in a contemporary world and the need
for human commitment to religion
• Appreciating various theological beliefs and basic religious teachings
• Instructing adolescents about ethical values
• Rediscovering the importance of role models, caretakers and
guardians as we seek answers to life's challenging questions
EXCERPT FROM ASTON P. MCLACHLAN'S LOOKING OVER MY FATHER'S SHOULDERS
RELOCATING THE FAMILY-FROM JAMAICA TO ENGLAND
In the late 1940s through mid 1950s traveling from Jamaica to England
presented many challenges that required courage on the part of my entire
family. We all experienced tremendous sadness when we left other family
members and our home, and leaving had a feeling of permanence that was
painful to us all.
At this time, World War II ended and throughout the English Channel
there were undetected, unexploded German-laid mines leading to
England's major shipping ports. These mines were a constant threat
to my family as we began to make our way to England. A second travel
option would have been by commercial airline, but at the time this
mode of transport was not only dangerous, but was generally reserved
for the wealthy. Therefore, my family's only option was by ship,
which took from two to four weeks to travel from Jamaica to England.
When most Jamaicans traveled to England they carried such household
items as beds, dressers tables and chairs, and other items that may
be considered impractical to transport over such distance but, many
of these items were handmade by neighborhood people and thus became
both functional and a sentimental attachment to the place the
immigrants called home. I believe that within each immigrant was an
understanding of the reality that leaving Jamaica also included the
possibility of not ever returning or seeing your loved ones again --
the only difference between leaving and dying was that when you were
leaving you took furniture with you.
My sister Marjorie reminded me that the custom of traveling with such
large amounts of personal items could have been a unique custom of
our mother and in retrospect my sister was probably correct. I recall
many years ago, on one of my mother's trips between Los Angeles, and
Kingston, Jamaica, she had a total of thirteen large suitcases and it
was not unusual that the cost of excess bags would exceed the original
cost of her airline ticket. I also recall that my mother particularly
enjoyed carrying children's clothing with her from America to Jamaica
and at least seven of those thirteen large suitcases where filled with
clothing for people that were less fortunate than we were.
In 1947, when the first half of the McLachlan family arrived in
England, many items that would be considered essentials today, such
as a telephone, were not available and it was not until three years
after moving into our home (about 1953) that we had a telephone
installed. I remember coming home from school only to find my mother
very distraught and weeping while holding a letter that she received
from her sister in Jamaica advising her that their mother had died
and was buried about three weeks before the letter was received by
my mother in England. This kind of sadness was experienced among
many of the early immigrants where the separation from home and
family also meant minimal and untimely communication with your loved
ones elsewhere in the world. Therefore many immigrants established
new family ties with others that shared their same predicament.
As more immigrants began arriving in England (between 1948 through
1955) many were met with resentment and open bigotry toward West
Indians and people of color. When they were looking for somewhere
to rent or purchase there were signs on buildings that read "No Jews,
Dogs, or West Indians."
Coming from the West Indies such bigotry was extremely hurtful and
difficult to believe because in school we were taught that England
was our "mother country." There was a tremendous need to belong,
which fostered many closely-knit communities of West Indians in
several sections of London. This need for companionship was coupled
with a need for spiritual expression that was constant among the
religious individuals arriving in England. Religious fellowship
became a major priority because it offered the opportunity to thank
God for the privilege of employment that was available in England,
which, in turn, gave people the opportunity to support themselves
and their families.
Religion among the immigrants also provided strength, companionship,
and an outlet to meet with others and jointly seek God's help in
overcoming the bigotry and many other problems that were encountered
in England. After establishing the first church location in Camden
Town in 1952 (other than our home) during the following years several
other church locations were established with growing West Indian
membership while other locations were being rapidly planned and
added intermittently. In 1957 my father was ordained to the
ministry of the Church of God in Christ with World Headquarters
located at 938 Mason Street, Memphis, Tennessee.
Bishop Charles H. Mason, founder of the Church of God in Christ
(who I had the pleasure of meeting when I was thirteen years old)
was a very kind, gentle, and powerful gift from God. The
headquarters known as Mason Temple carries the bishop's name, and
he will always be remembered lovingly by thousands of people. The
Mason Temple is an historic church that was built in 1940 during
World War II with a seating capacity of 7,500. The creation of
this temple was a major benchmark effort for a relatively small
group of Black Americans. Construction materials, especially steel,
were extremely hard to get and expensive; nevertheless, the task was
completed, making it the largest black-owned church auditorium in
America for several years. The Mason Temple has been a focal point
for many dignitaries including Dr. Martin Luther King, Jr. who gave
his final "Mountain Top" speech from the pulpit of Mason Temple.
I currently live in Northern California and have made four trips
to the Church of God in Christ headquarters and there is no other
church building in America quite like the Mason Temple with all its
historical significance. However, today in Memphis, Tennessee, there
are several other beautiful Church of God in Christ locations. The
Angeles Cathedral Church of God in Christ located in Los Angeles,
California has literally taken the scriptures at its word "...the
house to be built to the Lord must be exceedingly magnificent; famous
and glorious throughout all countries" (First Chronicles 22:5).
My personal opinion is that even though this is an amazing building
where wonderful things are done, I am not convinced that God wants
this lavishness while so many of His children are in crisis with
serious needs. My view also extends outside the Church of God in
Christ and would also include the lavishness and lack of practicality
of what is commonly known as "The Crystal Cathedral" located in
Garden Grove, California.
In 1957, after my father was appointed bishop and given his
jurisdictional responsibilities work within the churches in England
increased rapidly to meet the needs of its growing membership. By
the end of 1958 there were twenty-one well established Church of
God in Christ locations that originated from the work that started
in Bishop L. O. McLachlan's home. With all of my father's hard
work came four very difficult challenges that were constant, time
consuming, and complicated regarding "the custody of the churches"
from their initial conception, development, doctrine consistency,
and organizational control up to and including the churches
on-going weekly activities.
The first challenge relates to the fact that during 1952 when my
father arrived in London, England was still recovering from the
Second World War and most homes, including ours, were not centrally
heated and poorly insulated which made them continually damp and
cold. Therefore the harsh English winters became unbearable after
the initial enjoyment of seeing snow for the first time. This was
an even greater problem for my father because during this period
a tremendous amount of work was being done to establish new church
locations in London. My father was accustomed to the climate of
Jamaica with an average temperature of eighty-five degrees, and
was in his sixties at the time which only added to the challenge
of the English winters.
Price: $12.95

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